Sunday 29 April 2012

Young artist's 'Ascension' is the poster-face of top Lagos auction

(First published on Saturday, 28 April 2012)


A mixed media on canvas titled Ascension (122 x 182.9 cm) by
Peju Alatise (b.1975) is one of the 108 lots of modern and contemporary African artists for the May, 2012 edition of ArtHouse Contemporary's auction, which holds at The Wheatbaker, Ikoyi, Lagos, Nigeria on May 7.  

Saturday 28 April 2012

Africa: See You See Me, Golden Jubilee Dance… Nigerian voices loud in Dak’Art


 By Tajudeen Sowole
Creative enterprise of resilient Nigerian artists may be the cynosure of the forthcoming biennale, Dak’Art, holding in Dakar, Senegal as two separate art exhibitions make the list of major highlights of the event regarded as Africa’s biggest gathering of artists.

  CURATED by the U.S-based Nigerian art scholar, Prof Awam Amkpa and his colleague at New York University, Madala Hilaire, Africa: See You, See Me is a photography tour exhibition currently making a stop-over in Nigeria.

   Nike Art Gallery, Lekki, Lagos was its first port of call since early this month until last Wednesday, when it moved to the National Museum, Onikan, Lagos. It would remain there till May 2, 2012.

 The exhibition is produced by Africa.Cont of Lisbon, Portugal and being hosted in Nigeria by Culture Advocates Caucus (CAC) with support of Nike Art Centre, Goethe Institut, and Centre for Contemporary Art (CCA), Lagos.

  Among the 34 African photographers whose work feature in the show are Nigerians, home and the Diaspora such as JD Ojeikhere, U.S-based Andrew Dosumu, George Osodi, Uche Okpa-Iroha, Soibiifa Dokubo and Ologeh Otuke Charles.

  Few days ago, master printmaker, Bruce Onobrakpeya unveiled Golden Jubilee Dance, an installation, sculpture and painting when the Nigerian Conservation Foundation (NCF) visited him at the Ovuoromaro studio, Papa Ajao, Mushin, Lagos.

 Each of these exhibitions is holding either as part of the Off or Main segments of Dak’Art when the biennale opens on May 11 and ends June 10, 2012.

  Although, each is organised by different groups, the common factor, aside the Nigerian element, is the new dawn the contents celebrate.

  For example, works on display at the Lagos stop over of Africa: See You See Me reflect the creative prowess of Africans to tell their own stories, particularly through photography. 

  This much was seen in Cameroonian, Angèle Etoundi Essamba’s outdoor capture of a lady at the beach and a studio composite of models with conceptual flavour.

  Controversial South African artist, Zanele Muholi, whose erotic-like work featured in one of Centre for Contemporary At (CCA), Lagos shows, few years ago, again continues to challenge perception of female sexuality. One of her works depicting two females sharing a bath, seen at the CCA show, also featured in the Lagos segment of Africa…  
(From left, fifth and sixth, front row),

Robin Campbell of Nigerian Conservation Foundation and master printmaker, Bruce Onobrakpeya with members of the foundation in front of Golden Jubilee Dance, an assemblage by the artist, during a visit to his studio… recently.
   Going back memory lane in fashion, Ojeikhere, two Malians — Malik Sidibe and Mamadou M’Baye chronicle 1970s trends. Of note is the hairdo of women known as Onile-gogoro, particularly in Lagos of the 1970s, which Ojeikere presents in stunning black and white. It is of note that the Onile-gogoro theme is one of the highpoints in the career of Ojeikere, which has given the veteran photographer international fame, over the years.

  For Mamadou M’Baye, the exuberance male western outfits of the 1970s such as the combined baggy trousers, huge polo and ties, also revisit Africans’ evolving stories of self-expression in photography.

  Moroccan, el Maghreb’s stunt of an adult and young Arabs is as fascinating as the text attached. The artist states that his work is not among what he describes as “a terrible human drama shoot on the hoof.” He explains that it “bespeaks the depression, which is beclouding Moroccan youth and also impacting on contemporary migration issues.”

  Template for misrepresentation of Africans, via photography, appears to be as old as the exploits of the West on the continent, so suggests a section of the exhibition tagged Unknown Artists, from the collection of David Getbard c.1900.

 These pictures, taken of innocent Africans who had no idea of what they were doing by posing for the unknown artists, indeed, are no less different from the way African photographers of today present or represent their people.

  In fact, the curatorial statement notes that “African photographers inherited the templates for photographic representation framed by colonial archetypes of Africans.”
Moroccan, el Maghreb’s stunt capture, is one of the works at the ongoing photography exhibition Africa: See You See Me.
 Although the visit of NCF to Onobrakpeya’s studio was not specifically to see the master’s new work, Golden Jubilee Dance, but the display, however, served as a window to peep into the artist’s creativity and became the central point of the visitors’ interaction with him. 

    The lead work, an installation, which derives its title from the theme of the show, Onobrakpeya explained, is a series. The first of the series, he disclosed, was presented during Nigeria’s 50th Anniversary celebration exhibition in Abuja, 2010. He argued that Nigeria may have challenges, “but I believe that there is so much to celebrate; and dance.”

  Still the typical Onobrakpeya’s depiction of folk and traditional beliefs, rendering such in deep religious motifs, which has semblance of shrine assemblage, the central piece tells story of Nigeria in the past 50 years. Mystic and other spirituality woven around works such as the assemblage, and a hunter vest mounted close to it could send shivers down the spine of the ‘uninitiated.’

  Responding to issues on such fear, Onobrakpeya insisted that work in such categories are mere pieces of art, which could be “sanctified,” to remove any perceived fright.  
1970s fashion trends and Onile-gogoro hairstyles by JD Ojeikhere.

 And as Onobrapeya prepares to take the golden dance and celebration of Nigeria’s 50th anniversary to Senegal, perhaps it is also time to reflect on what Robin Campbell of NCF noted as the 1960s, the decade when Nigerian art blossomed and produced notable names. Campbell asked: “Do you see that period repeating itself?”

  Onobrakpeya agreed that the 1960s brought out the creative strength of artists like himself, Wole Soyinka, Uche Okeke, Ben Enwonwu, Chinua Achebe and others. This, he however argued, could not be separated from the pre-independence challenges and the euphoria of gaining independence. “Today, the challenges are different; after independence, oil and other economic issues as well as democracy bring new challenges.” Perhaps, these challenges, he said, may bring another set of creative Nigerians as “every generation is different.” 
Bruce Onobrakpeya in front of his new work, Golden Jubilee Dance as he prepares for Dak'Art 2012 show.

   For the Amkpa-led cross continental show, the celebration of African photography in Nigeria started shortly after the Governor of Lagos State, Babatunde Raji Fashola opened Kongi's Harvest Art Gallery, in honour of the 1986 Nobel Laureate, Prof Wole Soyinka, at the Freedom Park, Broad Street, Lagos.
  The first exhibition mounted at the gallery and opened to the public was Naija-Italia, a segment of Africa: See You See Me as part of the yearly Lagos Black Heritage Festival (LBHF), organised by the state government.

  Naija-Italia, is the other side of the over-stressed negative stories of Nigerians in the Mediterranean, and a perfect rhyme with the theme of the 2012 LBHF, The Black In The Mediterranean Blue.

At Lagos auction, young artists’ rating soars

 By Tajudeen Sowole

Although the old masters are still dominating the top sales of art market, young artists had impressive outing at the second joint auction of Terra Kulture-Mydrim held in Lagos recently.



IN the top-10 list of about 60 percent sales from 99 lots, two artists, Peter Akinwunmi (b. 1973) and Peju Alatise (b. 1975), were among the first five. In fact, Akinwunmi’s work, Big Market Day, mixed media, 85 x 120 cm, 2011, sold at N2 million is the second biggest sale of the night after Ben Enwonwu’s Royal Dance, Benin oil on canvas, 1970, which was bought at N4.6m.

At N1.8m, Alatise’s All Coming Together, mixed media, 25 x 25 cm, 2012, is the fourth highest sold. Another work of Alatise, Where Is Her Mother? 120 x 220 cm, 2011, came seventh at N1.5m. The two works featured in the artist’s solo art exhibition titled Material Witness, held at Nike Art Gallery, last month.

Other masters in the top 10 include Kolade Oshinowo (b. 1948), The Red Gelle, oil on canvas, 96 x 77 cm, 2011, N1.8m and Princess oil on canvas, 1986, 85 x 85 cm, N1.3m; Abayomi Barber (b.1928), Ali Mai Goro, bronze, 43 cm, 2012, N1.5m and Ola bronze 53 cm, 2011, N1.5m; Muri Adejimi (b. 1958), Igunnu, oil on canvas, 142.5 x 82.5 cm, 2010, N1m, 350, 000; Ben Osawe (b. 1931-2007): Untitled bronze, 52.5 cm, 1999, N1m.    
General Manager of Terra Kulture, Joseph Udoh Umoibon (left) and auctioneer, Prince (Omooba) Yemisi Shyllon during the art auction in Lagos… recently
   Since 2008 when art auctions started adding value to the contemporary Nigerian art, this is the second time young artists are making stronger showing commercially. First was ArtHouse Contemporary’s auction in April 2009 when Nnena Okore, Chidi Kwubiri, Rom Isichei and Diseye Tantua were in the top five.


Similar pattern almost recur at the Terra Kulture-Mydrim auction; it was a night the taste of the collectors tilted towards younger artists as old favourites such as Bruce Onobrakpeya, Uche Okeke, Nike Okundaye and Akinola Lasekan were not so lucky. Onobrakpeya’s Panel of 4, plastocast 156 x 213 cm, 2011, estimated at N3. 5m; Okeke’s Odi, pen and ink on paper, 37.5 45 cm, 1983, at N1m; Okundaye’s Bumper Harvest, oil on canvas, 152.6 x 240 cm, 1995, with asking price of N1.2m; Lasekan’s Portrait of Chief J.D. Akeredolu, oil on canvas, 170 x 120 cm at N2.5m were all returned.  


The return of these and few other works of masters was a shift in the estimation of bookmakers, art brokers and analysts. Perhaps a new generation of collectors, are pointing to a fresh direction in Nigeria’s art valuation? Bisi Silva, curator and director of Centre for Contemporary Art (CCA), Lagos, in her response noted that some of the new collectors emerging in the art auction era appear not to have “enough information about the masters.” She argued that art dealers and galleries need to do more in the area of educating their clients and not to take it for granted, for example, that Okeke’s work is well known.”


Few days after the auction, the auctioneer, Omooba (Prince) Yemisi Adedoyin Shyllon had a different opinion. He said, it’s not enough to like a work or a particular artist, “if you cannot afford to buy what you like in a master, you might as well as go for a younger artist.”

  If Lagos collectors at the just held auction thought some of the masters’ works were on the high side, particularly in the case of Onobrakpeya, the same artist’s work, of similar size, and medium was bought, even at higher price during the Abuja auction, last December. His Sahelian Masquerade Panel 4’, etching 59 x 87 inch (1987) was the highest at the Abuja auction, at N4 million.

  With a total sale of N38, 125, 000, Terra Kulture-Mydrim’s second auction in one year showed a slight drop in number of sales compared to the Abuja outing. In Abuja, about 70 percent sale was recorded.
Ben Enwonwu’s Royal Dance, Benin


Few days before the Lagos auction, the proprietress of Mydrim Gallery, Mrs Sinmidele Ogunsanya had hinted that there would be another auction in Abuja before the end of the year. She explained that her gallery’s partnership with Terra Kulture was not “really about selling, but promoting the culture of art collecting and awareness.”

  The General Manager of Terra Kulture, Joseph Udoh Umoibon noted that, art auction “is making artists to be more discipline and hard working.”


With Threshold, visual art undergoes re-branding

        
By Tajudeen Sowole
(First published Tuesday, November 04, 2008)    
IN the hierarchy of the nation's visual arts scene lies a generation of artists sandwiched between the aging masters and the up-and-coming ones.
  From the heart of this middle generation of artists emerged a new group, Guild of Professional Fine Artists of Nigeria (GFAN), which makes its first public appearance this weekend.
  When 23, out of about 30 members, display their works at the group's inaugural art exhibition titled Threshold which opens at the Terra Kulture, Victoria Island, Lagos, on Saturday, November 8, through 14, 2008, the impact of these artists as the heartbeat of the nation's art gallery scene would have been echoed.
 Among the exhibiting artists are: realism master, Biodun Olaku; impressionists, Edosa Ogiugo, Olu Ajayi, Rom Isichei, Ben Osaghae and Alex Nwokolo; mixed media guru, Nsikak Essien; leading water colourists, Sam Ovraiti and LekanOnabanjo; sculptors, Bunmi Babatunde, Reuben Ugbine, Fidelis Odogwu and Ekpenyong Koko Ayi.
President of GFAN, Edosa Ogiugo and the special guest, Evelyn Oputu

  Others are native African art painter, Tola Wewe; Uli and mixed media exponent, Ndidi Dike; Kaduna-based printmaker, Tayo Quayle; architecture documentary painter, Kehinde Sanwo; cubist, Duke Asidere; classic; representational painters, Hamid Ibrahim and Gbenga Offo as well experimental impressionist, Sam Ebohon.
  At the preview of the show, members of GFA stated that the choice of the title, Threshold is based on the fact that the emergence of the guild is a new beginning, not just for member artists, but for the entire art community.
  The theme is self-explicit, Sanwo, a member of the exhibition committee stated, adding that the event is just one of so many others in the pipeline in the next few months to prove that the gathering of such calibre of artists "is a new beginning for the visual art."
  One of the members, Ovraiti declared that the show is crucial "because we cannot be winking in the dark. The guild is of special breed of artists."
  The works available for preview were indeed a confirmation that these "breed of artists" mean business not as usual. From Offo's acrylic on canvas piece, 'It's Time', the metal sculptural wonder of Odogwu in Transition, to Dike's multi media, Urban Debris, quite a balance gathering was noticed.
  Still on mixed media, one of the masters in that genre, Essien renders a fantasy one in 'Papa Oyoyo!!!' - (Dad's in, toys Out!), just as Wewe's 'Ibeji' offers a rich combination of colours with painstaking details in the two figural representation of twins. On the softer side of this genre comes Nwokolo's acrylic, oil and chalk pastel on canvas titled This is Lagos (II), his thoughts on those human, as well as the notorious spots that make Lagos a centre of attraction.
  There may be other watercolour works when the show opens, but the preview suggested that there was only one in Ajayi's Spirit Of Fertility as his brush strokes takes an x-ray trip into the stage of biological process in the nine months duration of an expectant mother.
 Traditionally, oil or acrylic on canvas or board would dominate the event as seen in Olaku's Quietude (Okobaba Series), a misty dawn realism-finish of the popular riverside settlement in Lagos Mainland. Complementing that is a sharp contrast in Isichei's impressionistic one, Scape. And taking a mid-way position in between the two extreme works of Olaku and Isichei was Orara's Let's Talk About Our Differences... another riverside capture.
  And whatever Ovraiti's Fantasies of My Secret Garden explains in the impressions of heads and other images might just be less important as the composite provides some puzzle to agitate one's thought. 
  In his unique technique, Ebohon's silhouette-like rendition appeares to justify the radiating blue in Brainstorm, while Sanwo's Kokoro - Rhythm & Blues suggests a revisit of the popular blind and street musician, Kokoro. What about those artists who are using this show to step up what they know how to do best as seen in rooftop specialist painter, Onabanjo's Ibadan, Osaghae's Trouble Shooting, Ogiugo's Equestrian Spirit, Adejumo's Eko Textures, Asidere's Introspection, Ibrahim's Untitled as well as Uyovbisere's Reflection.

  Quaye's The Kiss may look very familiar as one of the works at the exhibition organised for the 80th anniversary of St. Gregory's College recently, but it adds a distinct flavour to the assembly.
  In carving and sculpturing, Babatunde's wood, Many Rivers to Cross, Ugbine's Masquerade II (wood) and Koko Ayi's cold cast bronze Help, Man's Inhumanity makes up for a balanced display.
  Each member of the guild, no doubt, has made a mark in the nation's art gallery scene, but as a group, the challenge could be more demanding.  Threshold offers an insight into what the guild has in stock for the industry.
  Having traced the gradual emergence of GFA to the crisis-ridden days of Society of Nigerian Artists (SNA) in the late 1980s to early 1990s, Babatunde, a foundation member stated that the guild was set to establish ethical standards and rules that would encourage and enhance the proper practice of the profession. Other goals of the guild, he added are: "To promote self sustenance through professional art practice, build a synergy with relevant stakeholders and supporters of our cause and position art practice as the fulcrum of true national development through the vehicle of creativity on which visual art is premised."
  In his view, the current president of the guild, Ogiugo argued that the visual art sub-sector is, potentially, a leading player in the nation's economy. The guild, he said, has all it takes to lead the art scene. "In spite of the huge and glorious possibilities and potentials of this emerging giant sub-sector of the Nigerian economy, the most apparent and vivid threat to its crystallization is the psychological and economic well-being of the professional artist, who is the foundation block of the structure. But for the steadfast vision and enduring faith to principles of studio practice and resolute commitment to national re-orientation, the Nigerian Visual Art Industry would have being grappling with the realities of extinction by now.
   "Another irritating contributor to the challenges of the industry is the selection mode of potential art students to our institutions of higher learning. These afore-mentioned subjects are some of the issues that would definitely engage the Guild in due course as it launches its agenda to the public."
  Quitely gathering momentum for over 15 years, members, in January this year, at the Ovie Brume Youth Centre, Victoria Island, Lagos, had their first convention which produced the quartet, Ogiugo, president; Olaku, Vice President; Alex Nwokolo, Financial Secretary; Sam Ovraiti, Social Director.
 For certain reasons, however, GFA, which has a numerical strength of about 30 members – including three in the Diaspora – appears to have restricted its membership.
  Recently, news had it that GFA is making itself an exclusive group for a certain category of artists, thereby denying others who are equally full time studio artists to be members.
Some members of GFAN, Tayo Quayle, Alex Nwokolo, Nsikak Essien, Lekan Onabanjo and Zinno Orara
 Responding, Ogiugo said GFA is not for every artist, but not a cult group. "The guild has a standard that an artist must meet before being eligible to be a member. We are not a cult group, but individually, each artist here has made a mark, which must be sustained. If we make the guild open to everybody then we might compromise standard."
  In ensuring that standard, the guild, he said has suspended registration of new members even though there is a flood of artists applying to be members.
  Also speaking on the criteria for membership, Ovraiti said a minimum of five years post-graduate experience and a solo art exhibition is the requirement for membership. And not excluding informally trained artists, he added that any artist in that category is expected to have at least seven to eight years of full time studio practice.
  In either case, however, he warned that an eligible artist must have a physical and functioning studio.

Monday 23 April 2012

Ambivalence… Return Of Mbanefo To Visual Turf

 By Tajudeen Sowole
 Emmah Mbanefo’s Ambivalence, which opened yesterday at Nimbus Gallery, Ikoyi, Lagos, might have underscored the artist’s prowess in full time studio practice, after his one-decade retreat from the exhibition circuit.

DURING the preview of the show organised by C & F Porter Novelli, academic debate ensued to explain Ambivalence within the context of the exhibition, which runs till May 6, 2012.
  The show features paintings, etchings, sculptures and installations.
  Having chosen a “complex” word for the theme of a show expected to break his long silence on the art circuit, Mbanefo would rather prefer to de-emphasis the complexity. Although, he argued that it is about a pre-determined foundation, which is often beyond control, he however stated that the “foundation is challenged, pushed and pulled as we fight to define ourselves.” He declared that his “Ambivalence is the search for the good, the spirit of humanity.” The work, he explained, therefore “explores, and sifts through humanity, interrogating emotions – strong feelings.”
  Indeed, few of the works available for the preview showed Mbanefo as an artist who relishes his art teaching and training. In fact, he has deployed the teaching experience to boost his full studio practice. For example, in works such as Mma, Ifejioku and Ajie, Mbanefo’s deployment of spirituality, within the cultural value context, enhances the subtle aesthetics. 
   His brushing in a masquerade-like colour dominance titled Mma Ofeke may attract viewer’s immediate attention, but the movement of the violent-postured lady, which looks like a character from an action comic magazine celebrates Mbanefo’s skill. And before the graceful movement of Mma Ofeke infects an unsuspecting viewer, Mbanefo cautioned of the hidden deception in the lady. This figure, he said, represents “a social defiant.”
  Even deeper in spirituality is an abstract sculpture that looks like an object plucked from a  shrine. He said, it’s a depiction of “traditional Igbo ceremony performed before a yam planting season.”      
  Explaining his Ambivalence via art would not just be all about traditional belief expressed in abstractive context, but also in monotheism, so suggests Ije Uko, “a reference to a Christ’s faithful.” 

Mma Ofeke (Social Defiant) by Emmah Mbanefo

  On representational art, the bust of a lady in gele titled Ajie, is a tribute to what the artist described as honour “to daughters of Onicha ado n’ndu community,” of Onitsha. More salient, the bust, elevated on high pedestal, perhaps to stress the exalted place of the ladies, also flaunts Mbanefo’s skill in portraiture. Such skill is conspicuous in one of his public monuments, the Mobolaji Bank-Anthony statue mounted in 1992 on the road named after the late Lagos philanthropist, in Ikeja, Lagos.
  MBANEFO is certainly a regular name in the Lagos art circuit, despite living in neighbouring Ogun State. However, being in full time studio practice in the last 25 years after he left his teaching, Mbanefo, indeed, has made his mark, given the number of works in public places he has to his credit, across the country. Works in the Ambivalence exhibition actually reflect his resilience.
   But the artist still nurses angst against the academia. Trained as an art teacher and specialised in Sculpture/Textile, he recalled how “I fought for art practice,” as zenith in art, “and not art teaching.”  For his stand, he said, “I got frustrated,” and “chose the real practice where you do trial and error.” 
  His journey through uncertainty is likened to Ambivalence. He argued that, in every struggle, “there is a foundation of goodness, in the individual spirit and in humanity as a whole.” The brightness, he noted, “is defined by humanity’s balance, association and place in accordance with the laws of nature.”
  Faintly, the shadow of late Ben Enwonwu is seen in some of Mbanefo’s work; particularly, in the traditional themes. Enwonwu, admitted Mbanefo, influenced his art to a certain extent, particularly in ideology. Aside Enwonwu’s influence, Mbanefo may have picked from other artists such as Ben Osawe, Okpu Eze and Bruce Onobrakpeya, all of whom he worked with.   Among these mentors, he mentioned Enwonwu three times in his C.V. One of such, he recalled, was a “privilege to be lectured for forty-five minutes by Enwonwu on Nigeria's ancient civilizations at the office of the curator, National Museum, Onikan Lagos.”
 


At the opening on Saturday, the Obi of Onitsha, His Majesty, Nnaemeka Achebe, who was the special guest of honour, used the occasion to call for an urgent review of the National Policy on Arts and Culture to enhance development of the sector.

Achebe, a patron of the arts stated: “I wish to reiterate the need for a greater focus on our arts and culture in order to give these the pride of place that they deserve. There is an urgent need for the review of our National Policy on Arts and Culture and its implementation with a view to achieving greater relevance and sustainability; such that our art and culture will become key development resources.

 “The policy should provide for massive investments by the government and its agencies; as well as the organised private sector, communities and wealthy individuals. The purpose would be to entrench and popularize arts and culture in our educational institutions as well as build relevant institutions and facilities such as museums, galleries, theatres, etc, that will bring our arts and culture to the level of the common man. After all, art should not only be appreciated by the elite for its aesthetic potentials but should also be seen as a major defining element of a people’s identity.”

 (L-R) Chike Nwagbogu, the Creative Director of Nimbus Art Gallery; Chief Okay Ononye, Asagba Obi; His Majesty Nnaemeka Achebe, the Obi of Onitsha; Emmah Mbanefo, artist and sculptor at the opening of 'Ambivalence.'

FOR Nimbus Gallery, which made its come back with a group show, Metanoia, an exhibition of paintings and sculptures late last year after nearly six years break, “Mbanefo’s inspiration and driving force is the continuous pursuit of artistic originality and perfection,” the Creative Director of Nimbus Gallery, Chike Nwagbogu, stated.
  A leading patron of the arts, His Majesty Nnaemeka Achebe, the Obi of Onitsha, disclosed Nwagbogu, would declare the exhibition open. To him, Mbanefo is “Artist’s Artist.”


EMMAH Mbanefo was born 1960 in Jos, Plateau State. He studied Fine Arts at the Federal Polytechnic, Auchi, majoring in sculpture and textiles.
  Some of his works in public places include the statue of Sgt. Egbunike and Monsignor Obelagu, commissioned by Nnanyelugo Jas Egbunike, 1988 and statue of Chief Nkwocha Okonkwo (Obudulu), commissioned by Chief R.O. Nkwocha (Ide of Enugwu-Ukwu and Umu Nri).

Adesanya… leading young artists’ series


BY TAJUDEEN SOWOLE
 DEVOID of the presence of big names in the art circuit, Segun Adesanya’s maiden show lived up to expectation with the turnout.
   Held from April 13 to 21, the elated artist also opened a series of works at Mydrim Art Gallery that would facilitate young and up coming artists who dread the high cost of staging their debut show to do so. The Gallery is creating space in its calendar to showcase fresh artists.
  While taking his guests through the 24 works mounted in the ground floor of the gallery, Adesanya showed how his work is evolving from an innocent rendition into a more challenging one.
   From common themes such as the defunct chaotic scene of Oshodi and residential huts built on stilts on the bank of Lagos lagoon as well as landscapes, to more thought provoking issues, young Adesanya’s brush skillfully strokes in the effects of naturalism.
  Cockfight could be very exciting, particularly for younger people. This, perhaps, is the attraction for Adesanya in bringing two cocks face to face in a ready to fight action. Titled Politics, he says, the work is not about the common excitement we get watching cockfight, but on general issues of the society.
   He notes, “the kind of politics you hear people in government play is worrisome, particularly for my generation.”
  Adesanya laments that the inconsistence in government offers no hope, because some people in government play dirty politics to the detriment of many Nigerians.  
Politics, oil on canvas by Adesanya

  Fighting dirty as seen from the perspective of the young artist appears to have the hero and the villain, so suggests the white and dark feathered depiction of the two cocks.
    Dated 2010, Adesanya’s Oshodi, The Way It Was revisits the highway-turned market and bus stations as it was three years before the painting. Why did it take the artist so long to paint Oshodi? “I learnt more than one reference was collected, over a period of time, after the rehabilitation of Oshodi,” he discloses. And this, he says led to a little modification of the painting, giving it my impression.
   The portrait of horse is not a bad idea, it depicts the importance of horse in the socio-economic development of man, says Adesanya.
  Not exactly new in art shows, as this has been part of the works featured in over 10 shows since 2007. However, he notes, “it is a step forward for me.”  
   
FOR the gallery, “it’s in pursuance of our vision of discovering and promoting talented young artists,” Sinmidele Ogunsanya of Mydrim states. She discloses that the gallery has planned a series of salons featuring the works of innovative new comers. Adesanya’s salon is the first of the series. He is a young realist painter whose works are reminiscent of the Yaba School.”
Segun Adesanya

  Promoting young artists has been in the character of Mydrim, but not at the scale Ogunsanya is pushing. For example, the yearly show of pastel artists always featured some of these young artists. The
11th Pastel Yearly Show, held from last December to January, had Bede Umeh joined the regulars such as Abass Kelani, Ade Odunfa, Ajibade Awoyemi,  Chidinma Ochu, Emmanuel Dudu, Jonathan Jefferson, Joseph Ayelero, Kolawole Olojo-Kosoko, Kehinde Osho, Moses Oghagbon, Osagie Aimufia, Samuel Ajobiewe and Stanley Dudu.

Sunday 22 April 2012

Top 10 Sales at Terra Kulture-Mydrim Art Auction, April 20, 2012

Saturday, 21 April 2012



Auctioneer, Omooba (Prince) Yemisi Shyllon during the Terra Kulture-Mydrim art auction in Lagos, yesterday.
1. Ben Enwonwu (1917-1994):
   Royal Dance, Benin oil on canvas, 1970, N4.6m (Four million, six hundred thousand Naira).

2. Peter Akinwunmi (b. 1973):
    Big Market Day, mixed media, 85 x 120 cm, 2011, N2m 

3. Kolade (b. 1948):
   The Red Gelle, oil on canvas, 96 x 77 cm,2011, N1.8m  

4. Peju Alatise (b.1975):
   All Coming Together, mixed media, 25 x 25 cm, 2012, N1.8m  

5. Abayomi Barber (b.1928):
    Ali Mai Goro, bronze, 43 cm, 2012, N1.5m

6. Abayomi Barber:
    Ola bronze 53 cm, 2011, N1.5m

7. Peju Alatise:
   Where Is Her Mother, mixed media, oil on canvas, 120 x 220 cm, 2011, N1.5m

8. Muri Adejimi (b. 1958):
   Igunnu oil on canvas, 142.5 x 82.5 cm, 
2010, N1m, 350, 000

9. Kolade Oshinowo:
    Princess oil on canvas, 1986, 85 x 85 cm, 1986, N1.3m  

10. Ben Osawe (b. 1931-2007):
     Untitled bronze, 52.5 cm, 1999, N1m   

Saturday 21 April 2012

Fresh Vernacular… Vibrant, young vision weds sound corporate support at Signature


 By Tajudeen Sowole
The expanding prospects of African economy, which is attracting greater number of foreign investors is also opening a new chapter of interest in the creative sector, so suggests an ongoing group exhibition aimed at taking the art to the realm of mainstream investment. 



In many ways, the ongoing exhibition at the Signature Gallery on Awolowo Road, Ikoyi, opens a new vista for art display in Lagos  art circuit. 

  Titled Fresh Vernacular, and curated by photographer, Mudi Yahaya, the exhibition, which opened two weeks ago, indeed, presents new ideas even in the thematic focus and stylistic preference of the participating artists – many of whom are fresh faces on the scene.

  In a way, the show also signifies a new template in relationship between artists and corporate Nigeria as it enjoys generous attention from a corporate organization,

Renaissance Capital, a member of a global firm, Renaissance Group. This indeed is a feat that is rarely seen in corporate Nigeria’s intervention in art packaging or promotion.

  The quality intervention by the investment bankers can be easily glimpsed from the quality of the show, and in particular, the literature (brochure) that supports it.



WHILE artists such as Cyril Oma, Adewale Fatai, Uthman Wahab and Soji Adesina bring fresh energies and perspectives expected of  the young-up-and-coming, the established hands like Ndidi Dike and Yahaya invest their experience with varied forms and techniques and resourcefulness as tested artists even as they showed their new styles and techniques.   

  Instructively also, the Fresh Vernacular is raising the bar in art display and appreciation as it is scheduled to run for one month, ending April 30, 2012; that is unlike most shows that struggle to run for maximum two weeks.

   And what’s more, the CEO of Renaissance Capital, West Africa, Yvonne Ike, responding to a question on the motive of her organisation in sponsoring the show, said, “we are not in this to make money by selling art works.”

   Perhaps it’s a Corporate Social Responsibility (CSR) venture then? She said,  “It goes beyond CSR,” Ike insisted shortly after taking her guests to see the exhibits.


 Portrait of A. Lasekan, by Cyril Oma
 

FROM the curatorial design for the gallery, which created more breathing space for the works, to the rendition of the artists in refreshing styles and techniques Fresh Vernacular brings new way of promoting and appreciating art.

   As if responding t the yearnings of the art community who still look forward to the recovery of Nigeria’s most wanted art piece, Tutu (a portraiture of an unidentified lady Ben Enwonwu met at the palace of Oni, in Ile-Ife), the young artist, Oma says, Here is Tutu. It’s a tribute to the late master, a closer view of Enwonwu’s Tutu: not exactly satirical, but quite an amusing portraiture. Perhaps Oma tries to bring closer whatever Enwonwu ‘missed’ in details when he painted that work in 1973, ten years before the young artist was born.

  Also, Oma, in another similar work, Portrait of A. Lasekan, re-enacts the Portrait of A Man, originally painted by the pioneer cartoonist and art teacher, Akinola Lasekan (1916-1972).  

  With fragmented strokes, western ochreous tone and exorcising-like images in the series, Face It and Wog, Adewale’s rendition roves around impressionistic form. Though not a form or style that can be easily linked to a young artist, it might just grow with Adewale, and perhaps becomes an identity.

  Although Uthman’s thought on beauty challenges the western notion in the portraitures, Victorian Lagos series, there appears to be what looks like Africans’ identity contradiction. For example, it is disturbing that these characters who are dressed in Victorian fashions are agitators for emancipation: each of the three portraits, paradoxically, expresses freedom, so suggests the inscriptions OMINIRA (Freedom) on the piece of papers in their hands.

  Uthman’s work also confirms the increasing popularity of fabric in concepts among artists, though with different approach. In ths experiment of form with fabrics, he joins Nigerian-born British artist, Yinka Shonibare, Nigerian-American, Kehinde Wiley and recently hosted-in-Lagos, South Africa-based American artist, Gary Stephens.

  Loss of identity, which is often blamed on individual’s poor state of finance, appears to have found an argument in the Torso series of Adesina. Like the semi-nude images of Blue Torso, Red Torso, littered with currency notes, explaining different levels of modern day slavery via sexuality, within Africa and across the seas, loss of value keeps finding blame, wrongly in poverty.

   A re-visit of the old postage stamps on canvas could be exciting as Adesina’s design pieces remind of the British colonial rule, and the balkanization of Nigeria into North, South and Lagos.


Postage Stamps Series by Soji Adesina
 

STRENGTHENING the freshness of this show, Yahaya brings his digitalised imaging technique to the fore. In his Masquerades and the City series, old architectures — some well preserved and others fallen apart — matted with not too colourful egunguns draw attention to what the photo-artist described as a metaphor in loss of identity. He argued that the “masquerade is a metaphor for African dignity, respect, greatness and authority, reminder of social codes.” Yahaya however, lamented that that these codes have been “eroded” by western architecture.

  Few weeks before the opening of Fresh Vernacular, Dike, in the solo show Unknown Pleasures and Competing Tendencies held at National Museum, Onikan, Lagos unveiled a style and technique, which dwelled more on fresh ways of using materials. This, she continues in the linear and splashing abstractions in the show at the Signature.

 

REALLY, what kind of investment is Renaissance Capital focusing by gathering six artists in an art exhibition that lacks traces of commercial venture? Ike disclosed that it’s about a focus on emerging market, and new approach to doing things, hence the choice of the artists and the theme.

  “When we get to any place, we actually establish our presence; work and collaborate with the local experts.” The arts, she explained, is one of the ways to disseminate this value.

  “Supporting the arts is to contribute to the environment, and most importantly, it’s a way to express the vast opportunity in Africa; talk about young artists doing new things in different ways.”

  She stressed that Fresh Vernacular is a refreshing attempt to promote thought-provoking art that will stimulate intellectual encounters. “This exhibition is the beginning of many innovative initiatives by Signature & Beyond to expose the works of emerging yet important Nigerian contemporary artists on the local and international scene.”

Victorian Lagos Series by Uthman Wahab
   She argued that for capital market to really get to their target, “we want the sector to open up. The show is also pushing this value out to open up the sector. And in terms of a cutting edge art experience, it resonates with how we operate in the market and we want to relate with more talents in the community. The art is another way to express the conviction of opportunity in Africa.”

  And wouldn’t this goal be better achieved exhibiting works of the masters alongside the younger artists, Ike said, “We are not using the old masters: we are looking for new ways of solving problem. You don’t need to be an old master to produce a masterpiece.”    

  Renaissance Capital operates in six countries in Africa as a member of a global Renaissance Group, which has offices in 20 countries.








Collectors’ vision for art



BY TAJUDEEN SOWOLE
 WITH almost six years of making the public to appreciate art for its various uses, Visual Arts Society of Nigeria (VASON) is now in a measure boosting collection.
  In the Society’s on-going show at the Freedom Park Gallery and Museum, works on display, mostly donated by members and non-members who are artists, showed commitment to the vision of VASON.
   From Kunle Adeyemi’s mystic-like mixed media to the representational piece by Olu Ajayi, Onadipe Olumide, Nobert Okpu and Bunmi Lakasi, the show had quite a rich gathering of artists.   
Painter, Bunmi Lasaki's Abe Olumo

  However, information materials on the event released earlier didn’t include the theme. Perhaps, there was an omission. “Not exactly,” executive secretary of VASON Ekpo Udo Udoma states while taking his guest through the show.
   The event, he explains, is a special one and art sale.  Why art sale for a group that is expected to be collecting more works, for keep?
 “It’s part of the activities lined up by VASON to raise funds for the proposed VASON Museum/ Art Centre,” he informs.
   Udoma discloses, “works for the show, will not in anyway deplete the vast collection of VASON, as some of them are actually donations from artists and collectors.”
   In fact, the group has the burden of space to have its work on permanent and temporary displays: a gallery of its own. Setting up a gallery, however, appears to be the ultimate aim.
  The show, Udoma notes, gives the public opportunity to contribute to the growth of the Nigerian visual art.
   Last year, the vision to spread the message of art appreciation took another dimension when VASON brought stakeholders together to discuss the national gallery question.
  Udoma recalls that at that gathering, emphasis was placed on the fact that, apart from government agencies, works of masters cannot be seen elsewhere. It has also been noted that private sector-led initiative would construct a purpose-built edifice for artists to showcase their works.   
   
SINCE it’s formal entry into the art community in 2007, there has never been a dull moment. VASON’s maiden event was the sponsorship of a show that had works by Larry Isimah, in collaboration with Nkem Gallery, Lekki, Lagos. Also, in October 2007, it supported Abiodun Kafaru in a show titled My Environment.
    Despite the elitist characteristic in art and its patrons, VASON, surprisingly supported the group, ArtZero, which promotes Art on the Mainland. 
   In the commitment to ensure that the public shares in the vast collection of individual members, founding members such as Olagbaju, Shyllon and Odimayo had organised shows. For Olagbaju, Chairman VASON Board of Trustees, it was exhibiting, My Habits, in 2008, when about 40 works in his collection were on display at the National Museum, Onikan, Lagos.
  Shortly after, it was Ancient Tones and Totems (Columns), a collection of Omooba Yemisi Adedoyin Shyllon Art Foundation (OYASAF) and The Omooba Oladele Odimayo Art Foundation (TOOAF).          
One of the works on display

   Founded in 2006 by some of Nigeria’s leading art collectors, which includes Sammy Olagbaju, Prince Yemisi Shyllon, Chief Rasheed Gbadamosi, Chief Frank Okonta and Omooba Olasehinde Odimayo, Udoma says VASON’s goals are to promote the appreciation and enjoyment of visual arts, within and outside Nigeria as well as the African continent.
  Art education, he argues, is the bedrock of appreciating art. This, the organisation is ready to take to schools, as well as helping in the modernisation of the non-creative aspects of professional practice of visual arts in Nigeria.